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Friday, May 30, 2025

Broken Body, Broken Mind

The emptiness

Sitting down to do my morning Bible reading. A few chapters in Job, one of my favorite books.

Having a hard time of it lately. A new chronic digestive problem struck six months ago, sending me to the emergency room for diagnosis and treatment. It’s generally manageable by diet alone, but occasionally medication is needed.

Many people my age have this condition. It runs in my family. And yet I feel completely alone in my suffering. Why?

When I have that sense of discomfort in a certain part of my gut, it’s always accompanied by weird emotional symptoms. A gloomy darkness. A heaviness. A gulf between me and God. As the discomfort passes, so do the other symptoms. Does anyone else with this condition experience that?

I’m afraid to ask.

Afraid of facing skepticism or judgment. Afraid of being told that it’s all in my head, that a good psychiatrist can fix it. Or that I’m just feeling sorry for myself or giving in to fear. While self-pity and anxiety tend to enter the picture whenever I get sick, with this condition it’s not that simple. There’s some kind of strange connection between my gut chemistry and my brain chemistry.

Can anyone else relate to this? Or am I truly alone?

This latest flare-up has been especially hard emotionally and spiritually. Those symptoms have been building up as time passes. Now the physical discomfort comes and goes throughout each day, but the bad feelings continue 24/7.

It started on a Sunday afternoon. I wanted to get over it without taking medication, but made a mental note to call my doctor for a prescription if it went on for too long.

Somehow I misplaced that note.

The gut symptoms improved little by little for the first week. Then they kind of plateaued. At the same time, the emotional symptoms bogged down. God drew further and further away. A sort of spiritual deadness hit. I reached the point where I was wallowing in the dark, begging for healing, wondering where He had gotten to.

Over the decades, I’ve learned many ways to draw nearer to Him when I’m hurting. I tried them all. Nothing worked. Like Job in 16:6, “If I speak, my pain is not relieved; and if I refrain, it does not go away.”

God, why won’t You heal me? Why are my emotions stuck in such a difficult place? Why do I feel so far from You? Why don’t You pull me in closer?

A week and a half after the worst of the symptoms hit, I was filled with fear and dread. Fear that this time it was more hopeless than with previous episodes. Dread of a drastically reduced diet for the rest of my life. Fear of being told that I needed surgery. Fear of losing my independence.

Then somehow that mental note popped back into my head. I called my doctor, got a prescription, and began to heal again. But I had another minor episode when I’d almost used up the medication, and God was still too too far away.

The refilling

So I sit down for my morning Bible reading. It’s in Job, but it’s not touching me, reaching me, strengthening me like it usually does. There’s a wall inside that I haven’t been able to break through.

I’ve written before about how Job actually struggled emotionally and spiritually. He didn’t just take his suffering in stride, as some evangelicals seem to think. They cite chapters 1 and 2 as evidence of his unshakable faith.

But I look to chapter 3 and hear him cursing the day of his birth, followed by the heart of the book where he openly challenges God, and I’m grateful for the model that he provides, because I need to know that God can handle our questions and complaints with compassion.

As I’m reading the opening chapters this time, my heart is heavy and my spirit is lonely. I’m more critical of my own thinking and assumptions. Job really did say some pretty profound things in chapters 1 and 2. It’s not until chapter 3 that he seems to fall apart. What happened?

First God allowed Satan to attack Job’s family, servants, and belongings. Job’s faith remained strong. Then He allowed Satan to attack Job’s body. Job broke down.

There could be different reasons for this change. Coincidence. The straw that broke the camel’s back. The natural irritability and self-pity that come with illness. Moving through the stages of grief from denial to anger.

Or Job could be so self-centered that even the loss of his children didn’t affect him that much. It was only when his own body was damaged that he couldn’t handle it. That seems to be what Satan expected. With all the uprightness attributed to Job at the beginning and end of the book, though, that doesn’t seem likely.

Then something I’ve never thought of before comes to mind: Maybe the physical changes in his body included physical changes in his brain chemistry. Wow.

Did Job, my hero, my role model, go through the same thing I’m going through? Did Satan’s attack include not just the natural emotional response to physical distress, but a biological change that brought on almost irresistible* emotional and spiritual symptoms?

I can’t say an absolute yes, that’s definitely what happened. But it would explain so much. Job’s strength in chapters 1 and 2. His weakness in chapter 3.

Some evangelicals won’t like this idea. One reason I’m having a hard time getting my memoir published is because there are many Christians in positions of power who deny the possibility that biology can directly influence emotions.

Some publishers won’t consider my manuscript because it clearly declares that my first depressive episode wasn’t cured through spiritual practices. They helped a lot—they saved my life!—but only an antidepressant could restore my brain to its normal functioning.

There’s a link between our physical bodies and our minds and souls. Changes in brain chemistry can badly damage our emotions and our spirits.

I always feel so alone and misunderstood when this happens to me. But now, for the first time in my many years of being blessed by reading this precious book of Job, I’m seeing something new and profound. Job himself just might have suffered from the same problem. (And if he did, then maybe other people in the Bible did, too.)

I’m not alone.

I’m in good company.

The company of one who was declared by God to be blameless and upright. One whose story God has chosen to include in His inspired Word.

And God loves me enough to come to me when I feel like He’s so far away, and to open my eyes to see an incredible truth that I’ve been missing for all these years.

My head collapses onto my folded arms on the desk in front of me. I cry hard. I release the tears that have been bottled up inside, unable to escape for the last couple of weeks even though I’ve tried to let them go. I pour out the pain and frustration and emptiness. And, eventually, the joy. God has brought me home to Him once again.


*A note to my evangelically-correct friends who might think I’m saying that we have no responsibility for thoughts and emotions that spring from biological causes: We might not be able to control the thoughts and emotions themselves at the instant when they strike, but we have at least a little bit of control over how we handle them.

The more we practice responding in more biblical ways to the feelings that seem so unmanageable, the better we’ll be able to handle the next attack. Christians also have the Holy Spirit inside strengthening us when we’re at our weakest, enabling us to deal with these challenges in more godly ways.

 

 


Friday, May 2, 2025

The Ascension

The Mount of Olives

Forty days after the resurrection, Jesus ascended into heaven from the Mount of Olives. He returned to His Father to sit at His right hand. (Acts 1:3-12, Hebrews 10:12) Evangelicals don’t often mention the ascension, yet it was a watershed moment in the history of mankind.

Definition of a literal watershed: “A ridge of high land dividing two areas that are drained by different river systems.”

Definition of a figurative watershed: “A critical point that marks a division or a change of course; a turning point.” (Source: The American Heritage online dictionary)

The Mount of Olives was both.

According to Wikipedia, it’s a literal watershed. It divides the river system on its west side from the river system on its east.

It’s also a figurative watershed. A turning point. It’s where the Glory of the Lord was last seen by Ezekiel after it was removed from the temple (Ezekiel 11:22-23). It’s where Jesus ascended into heaven. It’s where He’ll stand when He returns (Zechariah 14:4).


The old and new covenants

It’s a figurative watershed in another sense, too. According to Crosswalk.com, from the top of the Mount of Olives you can look to the west and see the city of Jerusalem flourishing on Mount Zion and to the east and see the dry open desert. Quite a contrast.

A contrast elaborated in Hebrews 12:18-24. In this passage, the author is comparing Mount Zion to Mount Sinai, a comparison between the new covenant and the old.

Mount Zion represents “the heavenly Jerusalem, the city of the living God,” while Mount Sinai is in the hot, dry, dusty desert. (It’s not literally east of the Mount of Olives, but since it’s in a desert my mind combines the symbolism of Sinai with the desert east of the Mount of Olives.)

Sinai was filled with “darkness, gloom, and storm.” The scene was so terrifying that Moses was trembling with fear. It was the site of the old covenant, a covenant of law, mediated by the man Moses, ratified by the blood of animals, and based on earthly things (“a mountain that can be touched” and promises of tangible blessings). Few were allowed on Mount Sinai.

In contrast, Zion is full of “thousands upon thousands of angels in joyful assembly.” It represents the new covenant, a covenant of grace and joy, mediated by God the Son, ratified by the blood of Jesus as the perfect sacrifice, and focused on spiritual things (“the heavenly Jerusalem” and eternal life). All are invited to Mount Zion. (My thanks to a Bible teacher at my church who presented this information in a class that I was taking when I wrote this article.)

I imagine myself standing on the top of the Mount of Olives. First facing the desert that symbolizes Mount Sinai. Filled with the fear of a perfectly righteous God and the hopelessness of never being able to fulfill all the requirements of His Law. Never being able to earn His forgiveness. Seeing God’s holiness and judgment in the darkness and storm. Feeling a great distance between us.

Then turning in the opposite direction to face Jerusalem. Seeing God’s intense love expressed in the sacrifice of His only Son for the sins of the world. Relieved that I’m completely, totally forgiven by His grace, not by anything that I have to do. Filled with the Holy Spirit and His fruit.

An analogy of the gospel. We must first face the scorched desert. The hopelessness and vastness of the sin that separates us from God. We must see this in order to recognize our own personal need for salvation and our inability to earn it for ourselves. Then when we turn around and see the New Jerusalem, we can begin to grasp the love and grace of God, the enormity of what He’s done for us in order to bring us into fellowship with Him.

At the watershed moment of salvation, we turn from the dry dusty desert of selfish worldly desires that can never satisfy us but only increase our thirst. We turn in the opposite direction (the literal meaning of the word repent) to the glory, beauty, and joy of the heavenly Jerusalem where the river of life flows and the tree of life bears continual fruit and provides leaves for the healing of the nations (Revelation 22:1-2).

The impact of the ascension

I stand on this watershed, turning from east to west, from Sinai to Zion. Then look down and up. Down to the Garden of Gethsemane, where Jesus was betrayed, bound, deserted, and taken away to face His trials. Up to where He ascended into heaven. A sort of vertical watershed.

At that moment, in this place, everything changed. Jesus ascended to sit at the right hand of the Father.

Sitting signifies a permanent abiding.”

Abiding is about being in a place where one remains close, where a relationship is sustained.”

“‘Sitting at the right hand’ indicates authority from and special privileged access to God.”

To sit with denotes intimate fellowship.”

To sit down also means the work is finished. A couple of Bible teachers have pointed out to me in recent years that there were no chairs in the tabernacle or temple. Until Jesus’ death and resurrection and ascension, the work of restoring man’s relationship with God was never completed.

Since His ascension, Jesus permanently remains in a position of authority with special access to God and in intimate fellowship with Him. The disciples were “filled with grief” when He told them He was going away. But He assured them that it would be better for them when He did. (John 16:5-7)

Because of the context, I’ve always understood His words to mean that the change for the better would be the coming of the Holy Spirit to dwell within us. But it’s also so much better for us that He’s now abiding at God’s right hand, exercising authority and interceding for us, rather than walking the earth, even in His resurrected body.

The fullness of our salvation, of our restored relationship with God, was made possible by every watershed moment in the Gospels and the first chapter of Acts. Jesus’ birth. His death. His resurrection. Last of all, and most often ignored or forgotten by evangelicals (including me), His  ascension into heaven.