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Friday, August 29, 2025

The Hammer and the Nail

The advantages of being a hammer

Would you prefer to be a hammer or a nail? In their song, “El cóndor pasa (If I Could),” Simon and Garfunkel say they’d rather be a hammer. Most of us would. It seems so obvious.

The hammer has a flashy job. It makes enough noise to attract attention. It has complete power over the nail. The nail can’t defend itself, beg for mercy, or talk back. All it can do is submit. The hammer is more valuable; one hammer costs more than many nails. Isn’t that what we want in this life? Attention, power, prestige.

The hammer’s role isn’t just one of pounding on the defenseless nail for no good reason, though. Its most common function is to build something new and worthwhile, like a shelter to protect vulnerable human beings. It can also help hang a picture on a wall, bringing beauty to an otherwise dull room. We want that sense of purpose and accomplishment, too.

The poor nail just keeps getting hit hard. Blow after blow after blow. It’s gotta hurt. Who would want that kind of life?

The advantages of being a nail

But the Bible often turns our natural human values upside down. We want power. Jesus came in meekness. We want to run the show. Jesus came to serve. We want to have our own way. Jesus always submitted to His Father’s will. (Matthew 11:28-30 KJV, 20:25-28, John 6:38)

We want so much to be the hammer in life. Jesus was more like the nail much of the time.

The hammer’s role might not be as fulfilling as it appears, though. It’s a solo job. No friends, no special relationships. Just domination. Even though it can be hard to admit it, that’s not a good life for any of us.

And, like the nail, the hammer is under the control of someone greater than itself. It has to wait for a human hand to pick it up and put it to use. Sometimes it suffers as that hand flings it away or the human mouth curses at it when it accidentally strikes the person’s thumb.

Still, the nail appears to have the less pleasant job. Being hit on the head. Cutting through hard wood until it’s forced down to where it will remain immobilized for many years. Sometimes being bent, wrenched back out, and thrown away as useless. Often being covered up where no one can see the hard work that it’s doing, as if it’s too ugly or worthless to look at.

But the nail isn’t just picked up occasionally for an odd job then put back on the shelf, like many hammers are. Once it’s in place, it renders a long, steady service behind the scenes. It binds things together that would otherwise fall apart. Sometimes it needs to work with other nails to do its job. It serves in a position that requires self-sacrifice, endurance, and cooperation. Kind of like the life God calls us to.

What are we to do?

Does that mean God doesn’t want any of us to be hammers? Is it wrong for a Christian to exercise power over others? On the job. In the home. At church. Within the community.

Of course not. We need bosses and parents and pastors and teachers and even political leaders.

However, like a good hammer, they’ll get the best results if they do the job right. Hitting the target accurately rather than striking wildly. Using only as much force as is necessary. Moving on when the job is done. Focusing on fulfilling their purpose to build something useful or beautiful, not on their ability to exercise power over others. Sometimes lying around for days or weeks waiting to be picked up. And just as there are many nails for one hammer, in any given situation God only calls a few to lead, while most of us serve.

Are we confined to one role or the other? Simon and Garfunkel’s lyrics make it sound like that’s the case.

Then I look at Jesus’ life. He spent much of it as a nail, submitting to God’s will in all things. He endured the opposition of the religious leaders of His day. He watched many lukewarm followers leave Him when His words offended them. He spoke and lived the Beatitudes. He washed His disciples’ filthy feet. He let Himself be nailed to a cross.

But He was more like a hammer when He cast out demons and cleansed the temple and rebuked the Pharisees. And when He rose from the dead.

Just like Jesus, most of us spend some time as hammers and more time as nails. A woman might act as a hammer to her children (choosing and enforcing the rules of the home in order to raise them to be responsible adults), then go to the office where she’s a nail.

There are powerful forces in our culture right now encouraging all of us to be hammers all of the time. Stand up for yourself. Demand your rights. Don’t let anyone take advantage of you. Seize whatever power you can and use it. Be an activist. Change the world.

Many politicians exemplify this attitude. How many presidents in recent decades have used their power hammering out executive orders that can be struck down by the Supreme Court or changed by Congress or the next president, rather than working together with senators and representatives to craft legislation that will hold together for many years?

These are our role models. They’re the ones we’ve elected to the highest office in the land.

What we really need, to counteract this destructive trend, is a whole lot of nails. People quietly serving without calling attention to themselves (1 Thessalonians 4:11). Holding things together rather than exercising blunt force. Working with others. Enduring the difficulties that come with their position. And understanding that this brings a different kind of power.

The power to contribute to greater peace in the world. To build stronger relationships and deeper community. To bring about greater justice and prosperity for more people. Jesus spent much of His life as a nail, but He’s had a more powerful influence on more people than anyone else in history.

 

 


Friday, August 1, 2025

Loving God

Agape vs. phileo love (pronunciation guide: a-gah-pay, fi-lay-oh)

Jesus: “Simon son of John, do you truly love [agape] me?”

Simon Peter: “Yes, Lord, you know that I love [phileo] you.” (John 21:15)

Agape is the greatest, deepest, richest kind of love. The love we all yearn for from others. An “unconditional, selfless, and sacrificial love.” Loving someone just the way they are, no matter what they do or say or think. Focusing fully on them and their needs. The kind of love God demonstrates. God is agape (1 John 4:8).

Phileo is “friendship or brotherly love, characterized by mutual affection, trust, and camaraderie.” Unlike agape, which is “unmerited, steadfast, and enduring,” phileo depends on things like how much we have in common, my current mood, and how easily I can be offended. It can fade over time. (Source of quotes: christianity.com)

After Peter has denied Christ three times, Jesus questions Peter three times about his love for Him (using his old name, not the new one Jesus gave him earlier). I can almost feel Peter cringing as he faces his Lord. Not only did he disown Him at His trials, now he’s going back to his old way of life, which was fishing.

Instead of being the rock (the meaning of the name “Peter”) and building the church on this rock (Matthew 16:18), instead of fishing for men (Matthew 4:18-20), he’s drawing his fellow disciples away with him to the lake and the boats and the nets. Even after witnessing Jesus’ sacrificial death and supernatural resurrection. Is there any hope for this man?

If we’ve read the rest of the story, we know there is. Most of that hope lies in God’s grace. But part of it is connected to Peter’s deeper understanding of himself. Jesus points out Peter’s failures by using his old name, then asks him if he agapes Him.

The old Peter would have loudly proclaimed his undying, sacrificial love for Jesus, as he did in John 13:37: “I will lay down my life for you.” (To which Jesus replied, “Before the cock crows, you will disown me three times!” He was right.)

The new Peter humbly recognizes and confesses that he does truly phileo Jesus, but agape is beyond his reach. He’d really rather catch fish than give his life away following Christ. Maybe part of the point of this passage is to show us that Peter has grown, even though he’s still disappointing his Lord. If there’s hope for this failure, then maybe there’s hope for me, too.

Phileo love for God

Agape demands that we love someone just the way they are. Do we love God just the way He is? Or do we want a different God, a God our warped and limited human understanding thinks is better? A God who gladly lets us conform to the world, rather than sacrificially following Him. Do we want the depth of an agape relationship with God, or only a shallow phileo friendship with Him?

Every time I open my Bible, Jesus asks me, “Ann, do you agape Me?” Am I willing to change my view of Him based on His revelation? Willing to love Him just the way He is? Or am I trying to accommodate the message that I find to fit my own ideas, giving Him my phileo but not my agape?

Looking at the list of labels in my sidebar, with “questioning.God” in a large font and “resenting.God” smaller but still there, it’s clear that I have a hard time loving God just the way He is. And I’m not alone.

Humans have always been drawn to gods who expect their followers to work their way into the gods’ favor. Sacrifice. Worship. Obey without questioning. It feeds our pride. (Look what I’ve achieved!) And it makes sense. What kind of god could demand anything less?

But the biblical revelation makes it clear that we can’t earn God’s love. He already loves us just the way we are. We sacrifice and worship and obey because we love Him, not to manipulate Him into loving us.

In the West today, the tendency leans more toward wanting gods who give their followers the freedom to do whatever makes them feel good, letting go of the old demands for purity and righteousness. The best god will respect the highest good in the universe—each person’s right to make his or her own decisions without judgment from anyone else.

There are those who stand firmly on the concept of social justice, rightly basing their convictions on the God of the Bible. He has always cared about the poor, the weak, the vulnerable, the oppressed. We should, too. In our actions, not just in our words.

But from what I’ve seen and heard, some of the most vocal religious proponents of the modern concept of social justice are appalled by many of the biblical demonstrations of God’s justice. They cannot believe in a God who condemns nations to slaughter or individuals to hell. They don’t love God just the way He is. They want to remake Him into their idea of what a good, modern god would be. A god they can phileo.

Those who promote a health and wealth gospel might phileo God but they don’t agape Him. They want to change Him into a God who always heals them and always provides abundant wealth for them.

And then there’s me. Sometimes life seems almost magical. Hopes and dreams fall into place. I can see God’s hand guiding it all. I can believe in the power of prayer and the depth of His love for me. I think I’m agape loving Him at those times. But maybe it’s more like phileo.

Maybe what I’m really feeling is a sense of mutual affection, trust, and even camaraderie. As long as He’s doing what I want, I can have a comfortable, friendly relationship with Him. But if He disappoints me, my phileo can cool off.

Agape love for God

Agape love is difficult for humans to achieve. But not impossible. God in His grace enables us to be more than we could be on our own, including growing in us the ability to agape. He even commands us to do it.

In Matthew 22:37-39, Jesus tells us to love God with all our heart and soul and mind, and to love our neighbor as ourselves. It helps to know that “this love (the Greek word agape) is not so much a matter of emotion as it is of doing things for the benefit of another person, that is, having an unselfish concern for another and a willingness to seek the best for another” (Bible Gateway).

At the time of his death as a Christian martyr, Peter proclaimed by his actions what he was unable to honestly say in words in John 21. In the end, he did agape Jesus.

I suspect that none of us (not even Peter) has ever been capable of sustaining our agape for God for any length of time in this life. The “unconditional” part of the definition of agape might be the biggest hurdle we have to get over. It really is very hard for us to love God just the way He is.

But as we move closer and closer to doing that, as we open our minds and our hearts to grasping who this glorious, generous, perfect, just, kind, and compassionate God is, loving Him selflessly and even sacrificially are likely to come more easily.

Peter’s example shows that it’s possible for that kind of love to grow and develop in us, by God’s grace and power. The fruit of the Spirit is agape (Galatians 5:22-23).