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Friday, July 29, 2022

Choose Life!

 The biblical meaning of “life”

“Choose life and not death!” (2 Kings 18:32).

Yes! This is what God calls us to do. It’s the choice that Moses encouraged the Israelites to make as they prepared to enter the Promised Land (Deuteronomy 30:19).

I’ve always been fascinated by the Bible’s concept of life. Man does not live on bread alone (Deuteronomy 8:3). Life is more important than food (Matthew 6:25). But food is necessary for my survival. How can life be more important than that which sustains it?

There’s a hint here of something bigger, something greater than my literal understanding of the word “life.” In each of these brief sentences, God sweeps away my human view that I need to be thinking every moment about the physical aspects of my existence. Focusing, planning, fretting, anticipating good food, good drink, nice clothes, today’s to-do list, tomorrow’s adventures.

Biblically, “life” means even more than all these things put together. Salvation isn’t just about the perfect bliss of heaven. God is also deeply concerned about my quality of life here on earth. What does that look like when I’m working, when I’m cleaning up after my dog, or when I’m hurting from a painful loss? How do I live as if this is true?

I’ve been trying to figure that out for decades. Don’t know that I’ll ever get there. But I think of the fruit of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23). Rather than finding my greatest pleasure in consuming foods that are soon gone, God wants to produce fruit in me that continues to multiply. Fruit that not only nourishes me, but feeds others as well. That’s life.

I also recall the Bible’s reminders to be content (1 Timothy 6:6, Hebrews 13:5). To my human mind, contentment leans toward grudgingly accepting something that I don’t really like. How often have I thought with a sigh, I guess I’ll just have to be content? As if being content is some kind of burden. True contentment lightens my heart with joy and peace. Even when I’m cleaning up after my dog.


Other views

The world around me shouts the same message as the verse above: Choose life! But the biblical meaning is missing here. In this context, life means everything that Jesus said is less important. Eat the tastiest foods. Drink the most intoxicating beverages. Wear the latest styles. Have sex as often as possible, with as many different people as possible. Get high. Put your own needs and desires ahead of everyone else’s. That’s what life is all about.

Sometimes Christian groups urge me to seek the wrong kind of life, too. In our lists of prayer requests, most of them concern physical healing or material needs. They reflect a genuine compassion for those who are suffering, as Jesus displayed. But that emphasis can imply that the physical and the material are the most important aspects of our lives.

We tend to forget the greater blessing that comes with accepting His will in all circumstances, and the truth that affliction can bring bountiful spiritual riches. Comfort takes priority over spiritual growth. The prosperity gospel, with its emphasis on health and wealth, is the most extreme form of this kind of thinking.


A godly response

That desire for worldly goods and pleasures is actually the side of human nature that the “Choose life!” verse is appealing to. The speaker isn’t urging his listeners to reach for a higher goal. He’s using crafty words and references to the God of Israel in an attempt to persuade King Hezekiah and his people to give themselves up to the invaders from Assyria.

A large army is standing outside the walls of Jerusalem, ready to destroy the city. The field commander is taunting its inhabitants, intentionally speaking in their language, trying to turn them against their king, trying to persuade them to surrender. Otherwise, they’ll die.

A group has gathered on the wall. Their backs are turned to God’s temple as they gaze at the threat in front of them and listen to a voice promising a way to safety. They’re frightened and vulnerable and oh-so-tempted to choose the meager physical life that the Assyrians are willing to provide, rather than seeking the true life that consists of more than bread alone.

Isn’t that where I sometimes find myself? Standing on a wall with my back to God. Seeing only the vast army of the enemy. Hearing words in my own language offering me life, not death.

What do the people of Jerusalem do? They obey their king. They remain silent when the Assyrians demand an answer, because that’s what Hezekiah had told them to do. Their faces may be turned away from the temple, but their hearts remain firmly dedicated to their God.

Their leaders respond by tearing their clothes, a symbol of anger and sorrow (BibleGateway.com). They report to Hezekiah, who also rips his robes. He goes to the temple, while sending others to the prophet Isaiah to ask him to pray. Isaiah’s first words to these messengers are, “Do not be afraid.” He then describes how the Lord will miraculously deliver them.

God doesn’t expect me to stay sheltered in His house, protected from the seductive words of an enemy who urges me to choose life, not death. Words that can sound so reasonable and attractive, so much like God’s own words. He puts me up on that wall with my back to His temple, listening to appeals in my own language.

But if I’ve already chosen the life that He offers, I can depend on that life to nourish and grow me over time. I’ll develop the wisdom and the faith to obey my King even in the face of fierce opposition and tempting invitations. I can rely on that life to provide the resources that allow me to go to the King and His prophets and His temple with its torn curtain. I can trust in that life to relieve my fears as I ask for prayer for His guidance and strength.

The Lord doesn’t promise me a miraculous physical deliverance in every situation, but He gives me the ability to choose life—a life that’s far greater than mere food and drink and clothing and all the other pleasures that this world has to offer.

 

 

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